5 1FOR EVERY high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins. 2He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity. 3And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people. 4Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did. 5So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You; 6As He says also in another place, You are a Priest [appointed] forever after the order (with [T]the rank) of Melchizedek. 7In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted [U]but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, [V] in that He shrank from the horrors of separation from the bright presence of the Father]. 8Although He was a Son, He learned [active, special] obedience through what He suffered 9And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him, 10Being [W]designated and recognized and saluted by God as High Priest after the order (with [X]the rank) of Melchizedek. 11Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even [Y]slothful in achieving spiritual insight]. 12For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food. 13For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]! 14But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.
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